Maryam Namazie and Sharia
Sep. 20th, 2010 10:22 pm![[personal profile]](https://www.dreamwidth.org/img/silk/identity/user.png)
This might seem like a bit of a turnaround for me. I no longer think that Sharia courts in the UK are 'no big deal'.
That said, I stick by my assertion that there is FAR more to fear from independent Sharia courts than from Sharia courts working through arbitration with the UK justice system. As such, the decision to encourage Sharia courts to work through arbitration (meaning their rulings are overseen and checked against British law) is still preferable to independent Sharia courts and it is particularly hysterical when Islamophobes start posing the introduction of Sharia law as part of an inevitable "Islamization". In the end the people affected by Sharia courts in the UK are all Muslim.
The individual who has convinced me that Sharia courts are still worth getting concerned over (though not hysterical mind you) is ex-Muslim secularist Maryam Namazie. She explains my point above as follows:

(Read the rest of the article here)
(Maryam Namazie is also involved in a protest to save a woman from being stoned for adultery in Iran.)
There's another good article about the problems with Sharia courts here.
(Cross-posted to atheism)
That said, I stick by my assertion that there is FAR more to fear from independent Sharia courts than from Sharia courts working through arbitration with the UK justice system. As such, the decision to encourage Sharia courts to work through arbitration (meaning their rulings are overseen and checked against British law) is still preferable to independent Sharia courts and it is particularly hysterical when Islamophobes start posing the introduction of Sharia law as part of an inevitable "Islamization". In the end the people affected by Sharia courts in the UK are all Muslim.
The individual who has convinced me that Sharia courts are still worth getting concerned over (though not hysterical mind you) is ex-Muslim secularist Maryam Namazie. She explains my point above as follows:
There has been much controversy about Muslim arbitration tribunals, which have attracted attention because they operate as tribunals under the Arbitration Act, making their rulings binding in UK law.
But sharia councils, which are charities, are equally harmful since their mediation differs little from arbitration. Sharia councils will frequently ask people to sign an agreement to abide by their decisions. Councils call themselves courts and the presiding imams are judges. There is neither control over the appointment of these judges nor an independent monitoring mechanism. People often do not have access to legal advice and representation. Proceedings are not recorded, nor are there any searchable legal judgements. Nor is there any real right to appeal.

(Read the rest of the article here)
(Maryam Namazie is also involved in a protest to save a woman from being stoned for adultery in Iran.)
There's another good article about the problems with Sharia courts here.
(Cross-posted to atheism)