philosoraptor42: (Default)
(Short answer is "no" btw..., but there's more.)

Interesting article.



The article states its focus as follows:
"Joseph Ratzinger knows that he can’t aim his pious invective at the Jewish people as his predecessors did. So this most contemporary pope takes aim at the next best enemy of his faith: atheists. It’s another blood libel in the making."

Now it's quote strong words to call Ratzinger's rants against atheism equivalent to the blood libel against the Jews. But I think the point is that if Ratzinger still held the politcal power that Popes of the past did, this would be a great deal more worrying.

That said, the rise of secularism and the Church's waning reputation are precisely why Ratzinger is making comments like this in the first place. Personally I see this not as a worrying blood libel, but as another example of the Pope talking out of his arse.

However, I think the article may have a point that ranting about atheists is a more publically acceptable alternative to ranting about Jews. Apparently there's been a recent shift of people moving out of the Church because of its dealings with the "Legion of Christ" religious order, whose leader is known to have been a drug addict involved in a string of sexual abuses including paedophilia. Meanwhile seemingly in the same week there's been an uproar over a bishop in the "Society of Pius X" blogging the blood libel. The fallout of this specifically anti-semitic issue forms the context for Ratzinger's speech in Assisi.

When the focus is on the crimes of religion, how can he shift the blame? The answer is simple: lie.

"The enemies of religion – as we said earlier – see in religion one of the principal sources of violence in the history of humanity and thus they demand that it disappear. But the denial of God has led to much cruelty and to a degree of violence that knows no bounds, which only becomes possible when man no longer recognizes any criterion or any judge above himself, now having only himself to take as a criterion. The horrors of the concentration camps reveal with utter clarity the consequences of God’s absence.

"Yet I do not intend to speak further here about state-imposed atheism....
"

Now Ratzinger knows damn well that the Third Reich did not have state-imposed atheism. He also knows that the holocaust was fuelled by anti-semitism, often backed up by Christians. Even Martin Niemoller, remember for his poem "First They Came..." is known to have committed the blood libel. The fact is that anti-semitism was a fact of life for most people at the time and using religious, specifically Christian, excuses for bigotry against Jews was far from uncommon in Germany long before the Nazis gained power. In fact, this bigotry was, for many Germans, an incentive to elect Hitler in the first place as a strong leader entrenched in good Christian values.

What's more, for many Jews expressing God's absence was the consequence of experiences in the camps, not the other way around.

So why does Ratzinger, who grew up in Nazi Germany, put the blame for the camps on atheists? They're a handy scapegoat and one that much of his audience will readily accept.



Meanwhile Ratzinger informs us that agnostics choose to be agnostic because really they are "they are seeking the true God". While I can imagine a few agnostics agreeing with that, it's pretty condescending at heart. "You know when you said you weren't sure that there's a God? Well that's just because you were searching for the real God. I guarantee that you are most likely to find Him if you check out our traditions. Go ahead, dive right in!" - Yeah, f***ing charming...

In other news, the Anti-Defamation League (ADL) have asked Susan Sarandon to apologise for calling the Pope a "Nazi". Because "it only serves to diminish the true history and meaning of the Holocaust". Perhaps they should talk to the Pope about that little issue too....?


(Via Butterflies and Wheels)
(Also several articles used on "The Freethinker")
(Ratzinger's full speech)

x-posted to atheism
philosoraptor42: (Default)
Yes, we are all very bored with this now, I know.

In any case, to read in your own time here are some interesting comments about the odd one-sidedness to the criticism in this election.

First an article by Tim Wise on "white privilege". If you haven't read it CHECK IT OUT NOW as it is a very interesting and compelling piece of writing:
http://www.redroom.com/blog/tim-wise/this-your-nation-white-privilege-updated

On the other hand, here's an article about the more specific issue of anti-semitism:
http://www.guardian.co.uk/commentisfree/cifamerica/2008/sep/26/sarah.palin.religion.jews

I don't think any commentary on these articles is really necessary. Like I said before, I really don't understand the trends in American politics whereby this kind of inconsistency appears to go unnoticed...
philosoraptor42: (Default)
I recently read an LJ blog rightly criticising an article on a religiously conservative website called: worldnetdaily

While looking at the article, I saw a book being promoted entitled "Backfired: A nation born for religious tolerance no longer tolerates religion". While it would actually be pretty reasonable to presume that this was talking about Christian intolerance against other religions such as the protest against a Hindu giving a prayer in the senate and the promises of hellfire by the Westboro Baptist Church, the book is actually suggesting that Christianity is being discriminated against. I say 'Christianity', but the word used is simply 'religion'. The list of examples of this discrimination, however, shows a very definite emphasis on Christianity.

Every item on the list is quite clearly NOT discrimination.

 
philosoraptor42: (Default)
The Times has reported on the new "Centre for Muslim-Jewish Relations" opening in Cambridge. However, the article headline randomly switches the order of the religions in question to Jewish-Muslim. Of course we can see why the newspaper might want to make Muslim less prominent in the title. After all, we wouldn't want anyone to get confused with another report on potential terrorist activity(!).

Anyway the odd choice of headline doesn't take anything away from the news being reported. However, I found my brow ruffling itself even more as the following was stated within the article:

Dr Kessler told The Times: “As far as I know, there is no centre that is examining the encounter between Muslims and Jews."

Perhaps this a horrible misquote, but I know for a fact that my university had a course specifically studying religious violence (and that includes the Middle East conflict between Muslims and Jews) and a quick google search throws up plenty of examples of courses concerning this encounter. Nevertheless, what might actually be unique about this centre is that it isn't seen as necessary to throw Christianity into the mix.

In searching for more information on the centre I accidentally found myself on the page for their sister institution, the "Centre for Jewish-Christian relations". The masters courses are listed as follows:

  • M909: Jewish-Christian Relations: Their Foundations and Relevance to Contemporary Society
  • M805: Jewish and Christian Biblical Interpretation
  • M808: Christian and Jewish Responses to the Holocaust
  • M809: Land of Promise and Conflict: Challenges for Interfaith Understanding

  • Having become quite confused that none of the courses seemed to have Islam mentioned in their titles, I then realised that I was on the wrong page. However, I presumed that the courses at the Muslim-Jewish centre would have a pretty similar gist to them. Here's what I discovered:

    Core module 1:
    Islam and Muslim Perceptions of the ‘Other’

    Core module 2: Judaism and Jewish Perceptions of the ‘Other’

    Core module 3:
    Muslim-Jewish Encounters: Challenges for Inter-Faith Dialogue

    Perhaps it's not surprising that there is no course on the 'foundations and relevance of the Muslim-Jewish encounter to contemporary society' when we so often hear of Muslims who feel disenfranchised by western society, while Jews who want to be separate from the community at large have had no trouble setting up their own communities to allow for this. The large Muslim population in Britain is a fairly new arrival and talking about its relevance to contemporary society would inevitably involve a discussion of Muslim relations to Christianity, not Judaism.

    However it is somewhat puzzling to see that Jewish and Muslim scriptural interpretation have to be studied in separate courses. Muslims do, after all, consider the Old Testament to be part of their scripture. Certainly Muslim texts go beyond Jewish scripture, but than again so do Christian texts, and it is also true that many Jewish texts are not recognised by Christians. It seems odd that this separation seems necessary in a Muslim-Jewish course when it was not seen as necessary in a Jewish-Christian course. Do they not trust their students not to bicker? Are limits being placed on these academic studies out of fear of unrest in the lecture hall?

    No course about the holocaust for this new centre, but is it not a central point for any discussion concerning anti-semitism? During the Danish cartoon scandal weren't anti-semitic Muslims claiming that there was bias towards Jews because no one had printed a cartoon satirising the holocaust. (As if making fun of an event where thousands of Jews were made into an under-class and then massacred was equivalent to drawing a religious figure in an uncompromising situation.) Perhaps this obsession with the holocaust by anti-semitic Muslims is seen as unworthy of consideration (especially since it was an event Muslims were not actively involved with). Or perhaps the issue is that the answers here are all too obvious. Israel is seen as trading off on the holocaust for free reign to excuse any of their current actions, and the contemporary actions they are excusing tend to be to the detriment of Muslim Palestinians. But does this not mean that the central focus of conflict between Muslims and Jews is precisely this issue of the state of Israel?

    Perhaps just as the first two courses were a split-up version of 'scriptural interpretation' course, this third course is a combination of 'responses to the holocaust' and 'challenges to inter-faith understanding' courses. The central point for Muslim-Jewish relations is not the holocaust, but rather the state of Israel. The third course manages to soften the blow of dealing with the controversial issue of the state of Israel by comparing it to a period where Muslim-Jewish relations were a great deal more stable: medieval Andalusia (Muslim-Spain). But  modern Israel and medieval Andalusia are not regarded equally. Apparently the course will be "including areas of divergence such as the impact of the Israel-Palestine conflict".

    According to Varsity, the Cambridge Student Newspaper:
    The Centre's curriculum will include an examination of anti-Semitism and Islamophobia, phenomena both currently hitting the national and international news.

    But if they seriously want to study such things maybe they should not be so afraid of dealing with the central controversial subject matter. It has clearly been a very good thing to force Christians to recognise the full meaning of the 'holocaust' and the history of Christian anti-semitism exemplified in central Christian figures like Martin Luther. This new course on Muslim-Jewish relations seems to be unwilling to force its students to truly embrace the full controversy of the issues and students wishing to seriously engage with the controversies will have to work in spite of the courses' focus, rather than being guided through the controversial issues by those courses as they ought to be.

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